Every community should be politically aware.. But i see We Kuruba shy away whenever someone tries to consolidate community to get political empowerment for the community.. The reason for this may be many... If I write anything which is political in nature.. few of our own feel uneasy about it.. I really am amazed and some time feel that i am fighting a lone battle.. But deep within i know i am educating my community against political exploitation.. may be few feel we have not been exploited enough.. hence this indifference... But i feel it is ignorance of few within... The day is not far off when we will be totally politically exploited.. When we say political empowerment for community it means positions of power for members of our community and then the persons who occupy those positions of power inturn give it back to the community since the community United and brought those persons Power.. So if few community guys can consolidate community along with few other friendly communities like Ahinda there is nothing wrong with it.. If our community guy grows politically we all have to be happy for it... Enough of we supporting others lets be mature and start supporting enterprising guys/gals from within community who have leadership skills to lead the community from the front.. Whether they succeed or no only time will tell.. But we as a community has to support such people and not criticize them that they are mixing community with politics. Community and Politics go hand in hand... Political Power is the Key to Community development .. the faster we understand the faster we grow... So if we discuss political strategy in community forums its not a SIN ... So guys who still are of old school of thought have to come out of their shell and understand dynamics of community development of the 21st century.. We should not feel shy to discuss politics since it is going to determine our place in the coming years and our future generations will question us if we dont do our part in protecting the interest of our community poltically...
Every one talks of community development.. But no one knows How.. But when Someone tries to give an answer to the question How?? Our own people and the irony is the most educated ones back away and criticise.. If we dont discuss community politics and strategy in Our own forum. should we discuss it in other community forums.. My question is whom are we fearing for... Why should we fear???? Why should we fear to educate our own community people about strategy to bring more political power to our community and that too in our own Community forums....
I am ashamed to be part of that community forum of ours where we have to fear to write or educate our own community members regarding what is good for us kuruba politically... every one wants to enjoy political power but no one wants to work towards getting that for our community.. Everyone wants to comment as if they are philosophers that Kuruba dont Unite. There is no unity in the community. but my question to them is By uniting what do u want to do.. yes tommorow all kuruba unite .. then what next.. is the question i want to put to all so called community thinkers who dont want to mix community with politics.. Lets be frank and have the guts to tell.. Yes we all will Unite and by our Uniting we all will vote Our community guys to Power.. Is there anything wrong in it... I feel No... But why we are afraid and afraid of whom.. The great babsaaheb Ambedakar also saaid that political power is the Key to community development.. jago..kuruba..jago...
Kuruba Sene. proud to be a kuruba. Ahinda friendly
Friday, 10 June 2011
Thursday, 2 June 2011
Rajamatha Ahilya bai holkar and my meeting the Adhunik Shepherd Boy Mr Mahadev Jankar Ji...
Rajamatha Ahilya bai holkar & the adhunik shepherd Boy...
My enthusiasm to visit Chondi was more out of curiosity to know How a small girl from a tiny village went on to become one of the greatest queens in Indian History..A Queen whom historians say as the greatest administrator of the 17th century... I reached Chondi with great difficulty thanks to few party leaders of RSP.. I reached Chondi on the night of 30th at 12.30 am... A very tiny village with hardly 20 to 30 houses with a population of around 500 to 800 maximum.. dusty roads.. then i felt happy inside that i am walking on the very roads that the great maharani walked and played.. Then i had the privilege of sleeping on the land of Ahilya and that night i will never forget my life since we slept in the fields and believe me not even one musquito around and silent breeze similar to an AC in room.. Had a nice sleep on the barren of the holy land..
As we got up in the morning.. crowds started coming on their own and since we had time we went to see the temple of choundeswara (lord shiva) where a small girl was spotted by the Holkar King and was so impressed by the little girl doing service at the temple took her as a bride for his only yuvraj... I took the blessings of choundeswara and visited the House which belonged to ahilya bai.. and was so happy to be walking in the house.. felt proud as a kuruba that the great rajamatha belonged to Us i.e Kuruba/dhangar..
Then the man arrived Mr Mahdev Jankar.. a simple man who connects with his people with his heart rather than his brain.. Scores of kuruba youth thronging where ever he goes... then Mr revanna arrived followed by Suraj mandal former MP and JMM senior leader and also Mr shinde the local MLA who is from ahilya bai holkar family to joined.. then scores of people started flowing In .. few in motorcycles... few in cars.. few in taxis..etc.. all using their own means of transport.. believe me Not even one vehicle was arranged by the party.. all participants coming on their own by spending their own money.. i have seen lot of political rallies where leaders struggle to get people even after spending huge money and sending vehicles to ferry them.. This was a big surprise to me when people started giving money to jankar out of their love for Him.. One guy giving his entire 1 month salary to jankar ji.. Speakers after speakers started speaking about ahilya matha, RSP and mahdev jankar.. Then i came to know how much people loved him... He is not a rich Man... But his thinking is rich.. he connects with his people through his heart.. Kuruba/dhangar youth just scream as soon as his speech started.. then most of the speakers spoke in marathi.. i could understand little but asked my frnd beside whenever doubts arised... Then mahdev jankar said If i wanted to compromise with things.. i wld have been a successful politician and personally i would have grown But the community would have suffered... His mission of getting Power/satta for the community (kuruba in particular and rashtriya samaj (Ahinda) in general was stressed by him...
What striked me the most was.. here is a Kuruba.. Who is an engineer by profession.. Unmarried and sacrificed his personal life to get Power/satta for the community.. Unmarried since what ever he earns can be routed to his community instead of his immediate family.. His definition of Community is little different from the rest.. He Loves Kuruba the most ..but he wants to give power to all i.e to Kuruba and all deprived communties (Ahinda).. and he wants kuruba to take lead in consolidating all Ahinda.. Today He is fighting the Most Corrupt and richest politician Of not only maharastra but also India Shri Sharad Pawar.. For so many years he gets many offers from national parties that we will make U MP... why dont u join Us.. But he has always refrained from those offers since his purpose of coming to politics is little different from the rest... He is dreaming of a day when like chandra gupta Maurya dreamt of a unified India.. Jankar ji is dreaming of a shepherd being the prime minister of India and sharing power with all Ahinda... Thats where i see a Mahadev jankar being different from rest... While My turn to speak came i said Leaders are of two kinds.. One leader is again a follower to another leader (short term) and the other creates leaders .. he is V-centric and not I-centric (long term).. So I say Mahdev jankar belongs to the later one which is like a factory keeps on producing leaders at various levels... Youth of our community just love him.. adore him and when he speaks there is pin drop silence... He is a proud Kuruba no doubt in that but he is adored by other community too including marathas, brahmins etc..
U all have to meet this great Kuruba to know How nice a human being he is and How passionate he is towards shepherds/kuruba... Believe me this Kuruba will become the adhunik shepherd boy of India and like chandra gupta mourya(shepherd boy) integrated whole india.. This adhunik (modern) shepherd Boy Mr mahdev Jankar will make every shepherd/kuruba of this country proud by bringing Satta/power to our community...
Jai Kuruba... Jai Rashtriya Samaj party.. Jai Mahadev jankar
My enthusiasm to visit Chondi was more out of curiosity to know How a small girl from a tiny village went on to become one of the greatest queens in Indian History..A Queen whom historians say as the greatest administrator of the 17th century... I reached Chondi with great difficulty thanks to few party leaders of RSP.. I reached Chondi on the night of 30th at 12.30 am... A very tiny village with hardly 20 to 30 houses with a population of around 500 to 800 maximum.. dusty roads.. then i felt happy inside that i am walking on the very roads that the great maharani walked and played.. Then i had the privilege of sleeping on the land of Ahilya and that night i will never forget my life since we slept in the fields and believe me not even one musquito around and silent breeze similar to an AC in room.. Had a nice sleep on the barren of the holy land..
As we got up in the morning.. crowds started coming on their own and since we had time we went to see the temple of choundeswara (lord shiva) where a small girl was spotted by the Holkar King and was so impressed by the little girl doing service at the temple took her as a bride for his only yuvraj... I took the blessings of choundeswara and visited the House which belonged to ahilya bai.. and was so happy to be walking in the house.. felt proud as a kuruba that the great rajamatha belonged to Us i.e Kuruba/dhangar..
Then the man arrived Mr Mahdev Jankar.. a simple man who connects with his people with his heart rather than his brain.. Scores of kuruba youth thronging where ever he goes... then Mr revanna arrived followed by Suraj mandal former MP and JMM senior leader and also Mr shinde the local MLA who is from ahilya bai holkar family to joined.. then scores of people started flowing In .. few in motorcycles... few in cars.. few in taxis..etc.. all using their own means of transport.. believe me Not even one vehicle was arranged by the party.. all participants coming on their own by spending their own money.. i have seen lot of political rallies where leaders struggle to get people even after spending huge money and sending vehicles to ferry them.. This was a big surprise to me when people started giving money to jankar out of their love for Him.. One guy giving his entire 1 month salary to jankar ji.. Speakers after speakers started speaking about ahilya matha, RSP and mahdev jankar.. Then i came to know how much people loved him... He is not a rich Man... But his thinking is rich.. he connects with his people through his heart.. Kuruba/dhangar youth just scream as soon as his speech started.. then most of the speakers spoke in marathi.. i could understand little but asked my frnd beside whenever doubts arised... Then mahdev jankar said If i wanted to compromise with things.. i wld have been a successful politician and personally i would have grown But the community would have suffered... His mission of getting Power/satta for the community (kuruba in particular and rashtriya samaj (Ahinda) in general was stressed by him...
What striked me the most was.. here is a Kuruba.. Who is an engineer by profession.. Unmarried and sacrificed his personal life to get Power/satta for the community.. Unmarried since what ever he earns can be routed to his community instead of his immediate family.. His definition of Community is little different from the rest.. He Loves Kuruba the most ..but he wants to give power to all i.e to Kuruba and all deprived communties (Ahinda).. and he wants kuruba to take lead in consolidating all Ahinda.. Today He is fighting the Most Corrupt and richest politician Of not only maharastra but also India Shri Sharad Pawar.. For so many years he gets many offers from national parties that we will make U MP... why dont u join Us.. But he has always refrained from those offers since his purpose of coming to politics is little different from the rest... He is dreaming of a day when like chandra gupta Maurya dreamt of a unified India.. Jankar ji is dreaming of a shepherd being the prime minister of India and sharing power with all Ahinda... Thats where i see a Mahadev jankar being different from rest... While My turn to speak came i said Leaders are of two kinds.. One leader is again a follower to another leader (short term) and the other creates leaders .. he is V-centric and not I-centric (long term).. So I say Mahdev jankar belongs to the later one which is like a factory keeps on producing leaders at various levels... Youth of our community just love him.. adore him and when he speaks there is pin drop silence... He is a proud Kuruba no doubt in that but he is adored by other community too including marathas, brahmins etc..
U all have to meet this great Kuruba to know How nice a human being he is and How passionate he is towards shepherds/kuruba... Believe me this Kuruba will become the adhunik shepherd boy of India and like chandra gupta mourya(shepherd boy) integrated whole india.. This adhunik (modern) shepherd Boy Mr mahdev Jankar will make every shepherd/kuruba of this country proud by bringing Satta/power to our community...
Jai Kuruba... Jai Rashtriya Samaj party.. Jai Mahadev jankar
Saturday, 28 May 2011
proof for hakka bukka being kuruba...
proof for hakka bukka being kuruba
There are a number of other traditions relating to the birth of the city and empire of Vijayanagar.
One has it that two brothers named Bukka and Harihara, who had been in the service of the king of Warangal at the time of the destruction of that kingdom by the Muhammadans in 1323, escaped with a small body of horse to the hill country about Anegundi, being accompanied in their flight by the Brahman Madhava or Madhavacharya Vidyaranya, and by some means not stated became lords of that tract, afterwards founding the city of Vijayanagar.[29]
Another states that the two brothers were officers in the service of the Muhammadan governor of Warangal subsequent to its first capture in 1309. They were despatched against the Hoysala Ballala sovereign in the expedition under the command of Malik Kafur in 1310, which resulted in the capture of the Hindu capital, Dvarasamudra; but the portion of the force to which the brothers belonged suffered a defeat, and they fled to the mountainous tract near Anegundi. Here they met the holy Madhava, who was living the life of a recluse, and by his aid they established the kingdom and capital city.
A variant of this relates that the two brothers for some reason fled direct from Warangal to Anegundi. This account redounds more to their honour as Hindus. Though compelled first to accept service under their conquerors, their patriotism triumphed in the end, and they abandoned the flesh pots of Egypt to throw in their luck with their co-religionists.
A fourth story avers that the hermit Madhava himself founded the city after the discovery of a hidden treasure, ruled over it himself, and left it after his death to a Kuruba family who established the first regular dynasty.
A fifth, mentioned by Couto,[30] who fixes the date as 1220, states that while Madhava was living his ascetic life amongst the mountains he was supported by meals brought to him by a poor shepherd called Bukka, "and one day the Brahman said to him, 'Thou shalt be king and emperor of all Industan.' The other shepherds learned this, and began to treat this shepherd with veneration and made him their head; and he acquired the name of 'king,' and began to conquer his neighbours, who were five in number, viz., Canara, Taligas, Canguivarao, Negapatao, and he of the Badagas, and he at last became lord of all and called himself Boca Rao." He was attacked by the king of Delhi, but the latter was defeated and retired, whereupon Bukka established a city "and called it Visaja Nagar, which we corruptly call Bisnaga; and we call all the kingdom by that name, but the natives amongst themselves always call it the 'kingdom of Canara.' " Couto's narrative seems to be a mixture of several stories. His wrong date points to his having partly depended upon the original chronicle of Nuniz, or the summary of it published by Barros; while the rest of the tale savours more of Hindu romance than of historical accuracy. He retains, however, the tradition of an attack by the king of Delhi and the latter's subsequent retirement.
Another authority suggests that Bukka and Harihara may have been feudatories of the Hoysala Ballalas.
Nikitin, the Russian traveller, who was in India in 1474, seems to favour the view that they belonged to the old royal house of the Kadambas of Banavasi, since he speaks of "the Hindoo Sultan Kadam," who resided at "Bichenegher."[31]
Here we have a whole bundle of tales and traditions to account for the origin of the great kingdom, and can take our choice. There are many others also. Perhaps the most reasonable account would be one culled from the general drift of the Hindu legends combined with the certainties of historical fact; and from this point of view we may for the present suppose that two brothers, Hindus of the Kuruba caste, who were men of strong religious feeling, serving in the treasury of the king of Warangal, fled from that place on its sack and destruction in 1323 and took service under the petty Rajah of Anegundi. Both they and their chiefs were filled with horror and disgust at the conduct of the marauding Moslems, and pledged themselves to the cause of their country and their religion. The brothers rose to be minister and treasurer respectively at Anegundi. In 1334 the chief gave shelter to Baha-ud-din, nephew of Muhammad of Delhi, and was attacked by the Sultan. Anegundi fell, as narrated by Batuta, and the Sultan retired, leaving Mallik as his deputy to rule the state. Mallik found the people too strong for him, and eventually the Sultan restored the country to the Hindus, raising to be rajah and minister respectively the two brothers who had formerly been minister and treasurer. These were Harihara I. ("Hukka") and Bukka I.
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There are a number of other traditions relating to the birth of the city and empire of Vijayanagar.
One has it that two brothers named Bukka and Harihara, who had been in the service of the king of Warangal at the time of the destruction of that kingdom by the Muhammadans in 1323, escaped with a small body of horse to the hill country about Anegundi, being accompanied in their flight by the Brahman Madhava or Madhavacharya Vidyaranya, and by some means not stated became lords of that tract, afterwards founding the city of Vijayanagar.[29]
Another states that the two brothers were officers in the service of the Muhammadan governor of Warangal subsequent to its first capture in 1309. They were despatched against the Hoysala Ballala sovereign in the expedition under the command of Malik Kafur in 1310, which resulted in the capture of the Hindu capital, Dvarasamudra; but the portion of the force to which the brothers belonged suffered a defeat, and they fled to the mountainous tract near Anegundi. Here they met the holy Madhava, who was living the life of a recluse, and by his aid they established the kingdom and capital city.
A variant of this relates that the two brothers for some reason fled direct from Warangal to Anegundi. This account redounds more to their honour as Hindus. Though compelled first to accept service under their conquerors, their patriotism triumphed in the end, and they abandoned the flesh pots of Egypt to throw in their luck with their co-religionists.
A fourth story avers that the hermit Madhava himself founded the city after the discovery of a hidden treasure, ruled over it himself, and left it after his death to a Kuruba family who established the first regular dynasty.
A fifth, mentioned by Couto,[30] who fixes the date as 1220, states that while Madhava was living his ascetic life amongst the mountains he was supported by meals brought to him by a poor shepherd called Bukka, "and one day the Brahman said to him, 'Thou shalt be king and emperor of all Industan.' The other shepherds learned this, and began to treat this shepherd with veneration and made him their head; and he acquired the name of 'king,' and began to conquer his neighbours, who were five in number, viz., Canara, Taligas, Canguivarao, Negapatao, and he of the Badagas, and he at last became lord of all and called himself Boca Rao." He was attacked by the king of Delhi, but the latter was defeated and retired, whereupon Bukka established a city "and called it Visaja Nagar, which we corruptly call Bisnaga; and we call all the kingdom by that name, but the natives amongst themselves always call it the 'kingdom of Canara.' " Couto's narrative seems to be a mixture of several stories. His wrong date points to his having partly depended upon the original chronicle of Nuniz, or the summary of it published by Barros; while the rest of the tale savours more of Hindu romance than of historical accuracy. He retains, however, the tradition of an attack by the king of Delhi and the latter's subsequent retirement.
Another authority suggests that Bukka and Harihara may have been feudatories of the Hoysala Ballalas.
Nikitin, the Russian traveller, who was in India in 1474, seems to favour the view that they belonged to the old royal house of the Kadambas of Banavasi, since he speaks of "the Hindoo Sultan Kadam," who resided at "Bichenegher."[31]
Here we have a whole bundle of tales and traditions to account for the origin of the great kingdom, and can take our choice. There are many others also. Perhaps the most reasonable account would be one culled from the general drift of the Hindu legends combined with the certainties of historical fact; and from this point of view we may for the present suppose that two brothers, Hindus of the Kuruba caste, who were men of strong religious feeling, serving in the treasury of the king of Warangal, fled from that place on its sack and destruction in 1323 and took service under the petty Rajah of Anegundi. Both they and their chiefs were filled with horror and disgust at the conduct of the marauding Moslems, and pledged themselves to the cause of their country and their religion. The brothers rose to be minister and treasurer respectively at Anegundi. In 1334 the chief gave shelter to Baha-ud-din, nephew of Muhammad of Delhi, and was attacked by the Sultan. Anegundi fell, as narrated by Batuta, and the Sultan retired, leaving Mallik as his deputy to rule the state. Mallik found the people too strong for him, and eventually the Sultan restored the country to the Hindus, raising to be rajah and minister respectively the two brothers who had formerly been minister and treasurer. These were Harihara I. ("Hukka") and Bukka I.
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Thursday, 26 May 2011
Know other kuruba across India...
* http://en.wikipedia.org/wiki/Dhangar
* http://en.wikipedia.org/wiki/Kuruba
* http://en.wikipedia.org/wiki/Kurumbar
* http://en.wikipedia.org/wiki/Oraon
* http://en.wikipedia.org/wiki/Bakarwal
* http://en.wikipedia.org/wiki/Gaddi
* http://en.wikipedia.org/wiki/Rabari
* http://en.wikipedia.org/wiki/Maldhari
* http://en.wikipedia.org/wiki/Pal-Pali
* http://en.wikipedia.org/wiki/Gaderia
* http://en.wikipedia.org/wiki/Kuruba
* http://en.wikipedia.org/wiki/Kurumbar
* http://en.wikipedia.org/wiki/Oraon
* http://en.wikipedia.org/wiki/Bakarwal
* http://en.wikipedia.org/wiki/Gaddi
* http://en.wikipedia.org/wiki/Rabari
* http://en.wikipedia.org/wiki/Maldhari
* http://en.wikipedia.org/wiki/Pal-Pali
* http://en.wikipedia.org/wiki/Gaderia
kuruba thoughts...
kuruba thoughts
" Kuruba are the 3rd largest cohesive group and might become the second largest group after this census in karnataka" But when it comes to employment,social,educational,economical status we are'nt third.. we are far behind... The reason friends is political deprivedness.. unless and until we Unite and think radically that 'yes' we have to get our share of political power and then our leaders proactively help our Community members to get into prominent positions then " Things will change"... For this to happen we have to start building our Home, Our party.. RSP (Rashtriya Samaj Party)... The voice of the Silent majority.. A party headed by a Kuruba Nationally Mr mahdev jankar.. And If we succeed in building this own House of ours it will give shelter and patronage to our community leaders who are always targeted by dominant community's in Other partys like congress and JD-s... As long as we have options the existing political parites will respect Kuruba's if not they ill treat us.. It is imperative that every Kuruba have RSP in their heart for its the party of "Kuruba" in particular and Rashtriya samaj (Ahinda) in general..
" Kuruba are the 3rd largest cohesive group and might become the second largest group after this census in karnataka" But when it comes to employment,social,educational,economical status we are'nt third.. we are far behind... The reason friends is political deprivedness.. unless and until we Unite and think radically that 'yes' we have to get our share of political power and then our leaders proactively help our Community members to get into prominent positions then " Things will change"... For this to happen we have to start building our Home, Our party.. RSP (Rashtriya Samaj Party)... The voice of the Silent majority.. A party headed by a Kuruba Nationally Mr mahdev jankar.. And If we succeed in building this own House of ours it will give shelter and patronage to our community leaders who are always targeted by dominant community's in Other partys like congress and JD-s... As long as we have options the existing political parites will respect Kuruba's if not they ill treat us.. It is imperative that every Kuruba have RSP in their heart for its the party of "Kuruba" in particular and Rashtriya samaj (Ahinda) in general..
Tireless Minority... To Build Community
It only requires a tireless minority to kindle bush fires in the minds of Kuruba.. and every politically aware kuruba should do this job as a "kayaka" for his community... Lets start the work of enlightening our people to Unite.. and bring about a political revolution....
Do u all know how we can educate Our kuruba to Unite.. If the members in kuruba sene add all kuruba they know in karnataka.. They inturn take little time off to educate their relatives, friends who dont have access to facebook... But the point is Do we have little time for the community ???
Arise ! Awake ! Shepherds of India.. lets make a difference for our future generations.. For community development is not passed in genes to future generations and it has to be protected and fought for by every generation so that we are not extinct...
रोटी कपडा मकान कोई भी दे है, मगर कोई किसी को ' राज ' ( Satta / Power ) न दे है....अगर 'राज' ले है,
तो सिर्फ ' निजी बल ' से !!!!!!
-- गुरु गोविन्द सिंग
( Join RSP ☛ The Voice of the Silent Majority !!! )
Do u all know how we can educate Our kuruba to Unite.. If the members in kuruba sene add all kuruba they know in karnataka.. They inturn take little time off to educate their relatives, friends who dont have access to facebook... But the point is Do we have little time for the community ???
Arise ! Awake ! Shepherds of India.. lets make a difference for our future generations.. For community development is not passed in genes to future generations and it has to be protected and fought for by every generation so that we are not extinct...
रोटी कपडा मकान कोई भी दे है, मगर कोई किसी को ' राज ' ( Satta / Power ) न दे है....अगर 'राज' ले है,
तो सिर्फ ' निजी बल ' से !!!!!!
-- गुरु गोविन्द सिंग
( Join RSP ☛ The Voice of the Silent Majority !!! )
jago... Kuruba... jago
jago kuruba jago...
According to Cathy Perme, the Anatomy of a Change Agent -A CLEAR MIND, one that is not cluttered with unresolved issues or unexamined motives. -EYES that can see beyond today. -EARS that can listen to other points of view. -A NOSE that can sense opportunities and timing. -A MOUTH that can speak out with honesty and respect. -A HEART that can feel others’ pain and respond with compassion. -A FIRE IN THE BELLY – a sense of passion and responsibility that makes one want to rise each morning. -SKILLFUL HANDS that can do scut work as well as strategy. -LIGHT FEET that can move swiftly when the timing is right. -The SOUL OF A WARRIOR, with a deep sense of honor, perseverance, and patience, along with the willingness to act decisively. Every educated and a politically Aware Kuruba needs to volunteer himself/herself as an agent of change.. and have all the anatomical characteristics as mentioned above.. Then Community development will happen.. jago Kuruba jago.. jai Kuruba jai RSP...
According to Cathy Perme, the Anatomy of a Change Agent -A CLEAR MIND, one that is not cluttered with unresolved issues or unexamined motives. -EYES that can see beyond today. -EARS that can listen to other points of view. -A NOSE that can sense opportunities and timing. -A MOUTH that can speak out with honesty and respect. -A HEART that can feel others’ pain and respond with compassion. -A FIRE IN THE BELLY – a sense of passion and responsibility that makes one want to rise each morning. -SKILLFUL HANDS that can do scut work as well as strategy. -LIGHT FEET that can move swiftly when the timing is right. -The SOUL OF A WARRIOR, with a deep sense of honor, perseverance, and patience, along with the willingness to act decisively. Every educated and a politically Aware Kuruba needs to volunteer himself/herself as an agent of change.. and have all the anatomical characteristics as mentioned above.. Then Community development will happen.. jago Kuruba jago.. jai Kuruba jai RSP...
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